Me: Tomorrow at the earliest, or March 18th normally. Customer: Oh, that takes so long! What do you think he's thinking? Me: He hasn't really thought about it much. The presence of the tomb, the void period, and the combination of the two "Ji" elements in the behavior palace all indicate a reluctance to think. The reason he doesn't want to think is because he's considering your feelings and doesn't want to face them. Customer: So what do you think of my feelings towards him? Me: It's hard to say about your current state. You're in the Kan palace, which represents water, characterized by fluctuations. The presence of the Tengshe (Soaring Serpent) indicates fluctuating thoughts, and the presence of the Tianpeng (Heavenly Canopy) indicates turbulent waves. The self-punishment of Jia Chen Ren Jia Chen Ren Chen Chen indicates inner turmoil, but you're trying to control yourself. Your behavior palace is in Kun, which represents stability, and the presence of the Jiutian (Nine Heavens) also indicates a desire for stability. You're seeking some security. The other person is supported by the Chief Talisman, meaning you've found temporary security in him, but he's in the void period and tomb. Me: Have you heard of "Sigma"? It's not that this man is heartless, just that he acts this way. If he were an 18-year-old boy, he wouldn't act this way. Customer: I lack a sense of security. I don't know what I want, though I think I do... Me: Actually, I'm curious about your family of origin. Although this sounds like psychology, you lacked a sense of being cared for. Customer: My parents were busy when I was little and didn't have time to take care of me. What should I do? Me: You should find yourself. You've lost yourself. You can try the 54321 therapy in psychology, or simply observe yourself in the mirror. Customer: I don't know what's wrong with me. I always feel like something's not right, but I can't explain why. Me: It's already impressive that you can observe yourself, whether it's due to anxiety, insecurity, or expectations of others... Even if what we say is 100% correct, you must face and adjust yourself. You've fallen into a self-imposed trap. Not understanding—looking for answers—but this is a game you designed... (Stability is predicated on experiencing anxiety. Stability is the composure that follows instability, like a rainbow after a storm. The person in question simply hasn't seen the rainbow yet, still immersed in the sensory experience of the storm, and is beginning to rediscover themselves.) Customer: I don't usually use this app, I only use it once every few months. A friend recommended it to you. Me: Don't remember my name, you've forgotten yourself. I ask: How long has it been since you went to a place you wanted to go, just a place you wanted to go, without any staged photos, without feeling obligated to go just because others have gone, or...? Customer: More than a year. Me: Going doesn't mean flying thousands of kilometers, but simply going to a place you want to go, perhaps only 20-50 kilometers away. (The Kan Palace's Tengshe (Soaring Serpent) leads to the Qian Palace's Jiudi (Nine Earths), activating the Gen Palace's Shengmen (Life Gate) and Maxing (Horse Star), defining the nature, Kun (Earth) overcomes Kan (Water). For those who wander, if you are lost, you only need to set foot on a piece of land; as your anchor falls, you are already settled. You need to connect with the soil. The Kun Palace's Jiudi (Nine Earths), opposite the Taiyin (Great Yin), is in a state of Fuyin (Restoration) entering the tomb. It doesn't need to be far, just nearby, multiple times; the person in question needs to find it themselves.)